The History of the Emergence and Development of Waqf Symbols in the Quran Manuscripts (based on Al-Muqaddimah al-Jazariyyah)

Jahongir Nematov

doi:10.47134/pjpi.v2i1.914

Authors

Nematov Jahongir Tulqinovich Head of department “Ulum al-Quran”, Tashkent islamic institute named after Imam Bukhari, Tashkent, Uzbekistan

DOI:

https://doi.org/10.47134/pjpi.v2i1.914

Keywords:

Mushaf, Waqf, Sukun, Fatha, Kasra, Tajwid

Abstract

Ancient mushas were devoid of special symbols. The reason is that the righteous predecessors did not feel the need for such signs in order to read the Holy Qur'an. Later, the scribes were allowed to use such symbols to facilitate the students. And this practice was carried out step by step (gradually). We will describe this history in this article

References

Adam, T. 2020. “From Waqf to Foundation: The Case for a Global and Integrated History of Philanthropy.” Journal of Muslim Philanthropy and Civil Society 4(1): 55–73. doi:10.2979/muslphilcivisoc.4.1.03.

Antonio, M S. 2021. “Islamic Library: History, Classification, and Waqf Role.” Library Philosophy and Practice 2021: 1–17. https://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=85116872624&origin=inward.

Asqalani, I, H. Latā'if al-Ishārāt (translated as "Subtle Signs").

Dahlan, S Md. 2022. “INFLUENCE OF THE BRITISH COLONIALISTS ON WAQF PRACTICE IN PENANG, MALAYSIA: REFLECTIONS ON ITS LEGAL HISTORY.” UUM Journal of Legal Studies 13(2): 295–316. doi:10.32890/uumjls2022.13.2.12. DOI: https://doi.org/10.32890/uumjls2022.13.2.12

Gallop, A T. 2022a. “Qur’an Manuscripts from Mindanao: Collecting Histories, Art and Materiality.” South East Asia Research 30(1): 23–67. doi:10.1080/0967828X.2021.1895674. DOI: https://doi.org/10.1080/0967828X.2021.1895674

Hamadani, S, M, I,M. Ruh al-Murid (translated as "The Spirit of the Seeker").

Hamad, G, Q. Commentary on the Introduction of Al-Jazari. Beirut: Darul Ghavsoniy, 3rd edition, 2019.

Ikramov, O. Waqf (Pause) and Ibtida (Beginning) in the Recitation of the Holy

Jaziri, M, I. An-Nashr Fi Qiraat Al-Ashr (The Publication on the Ten Readings). Istanbul: Darul Ghavsoniy, 2014.

Kurdi, M, T. History of Arabic Calligraphy and Its Etiquettes.

Manuscript. No. K16, preserved in the Chester Beatty Library in Dublin.

Manuscript. Photocopy No. 69, preserved in the Suleymaniye Library in Turkey.

Moritz Calligraphy Collection.

Mutiua, C. 2023a. “A History of a Traveling Qurān Manuscript in Inhambane, Mozambique.” Islamic Africa 14(1): 42–54. doi:10.1163/21540993-20230001.

Mutiua, C. 2023b. “A History of a Traveling Qurān Manuscript in Inhambane, Mozambique.” Islamic Africa 14(1): 42–54. doi:10.1163/21540993-20230001. DOI: https://doi.org/10.1163/21540993-20230001

Quran al-Karim, Surah Sad: 29.

Sajawandi, I. Waqf (Pause) and Ibtida (Beginning).

Sudrajat, R. 2023. “Literature Review on the Information System for Digitization of Royal History and Waqf.” International Journal of Data and Network Science 7(4): 1839–48. doi:10.5267/j.ijdns.2023.7.008. DOI: https://doi.org/10.5267/j.ijdns.2023.7.008

Tayyar, M. The Elucidation on the Sciences of the Quran. Jeddah: Quran StudiesCenter, 2008.

Witkam, J J. 2023. “Mamlūk Qurān Manuscripts The Scribal Appendices.” Journal of Islamic Manuscripts 14(2): 279–355. doi:10.1163/1878464X-01401007. DOI: https://doi.org/10.1163/1878464X-01401007