Memahami Gerakan Islam Transnasional (Studi Kasus di Indonesia, Brunei, dan Thailand)
DOI:
https://doi.org/10.47134/pjpi.v1i1.26Keywords:
Islam, transnational movement, Indonesia, Brunei, Thailand, Muslim identityAbstract
This article aims to understand the transnational Islamic movement with a focus on three countries: Indonesia, Brunei, and Thailand. Transnational Islamic movement refers to the flow and influence of Islam that transcends national borders and has significant impacts on the social, political, and religious developments in the involved countries. This case study will discuss the key characteristics of the transnational Islamic movement in Indonesia, Brunei, and Thailand, as well as the factors influencing its development. Additionally, the article will also analyze how this movement plays a role in shaping the Muslim identity in these three countries. The research methods employed in this article are descriptive and comparative analysis. Data is obtained through literature studies and document reviews. The research findings indicate that the transnational Islamic movement in Indonesia, Brunei, and Thailand exhibits different characteristics depending on the respective countries' histories, cultures, and political situations. Factors such as migration, social media, financial support, and political issues play crucial roles in the development of this movement. In conclusion, the transnational Islamic movement has significant impacts within the contexts of Indonesia, Brunei, and Thailand.
References
Abdullah, T. (2015). Islamic Resurgence in Malaysia: The Role of Islam in Contemporary Politics. Journal of Islamic Studies, 26(1), 27-43.
Ahmed, S. M., & Nawaz, M. (2017). Transnational Islamic Movements: An Overview. Journal of Muslim Minority Affairs, 37(3), 299-313.
Al-Azmi, A. H. (2016). The Dynamics of Islamic Transnational Movements: Case Study of the Hizbut Tahrir in Indonesia and Malaysia. Intellectual Discourse, 24(2), 287-310.
Ali, J. A. (2021). Tabligh Jama’at as an Emulatable Model of Faith Renewal. Handbook of Contemporary Islam and Muslim Lives, 2, 1251–1270. https://doi.org/10.1007/978-3-030-32626-5_85
Al-Rasheed, M. (2018). Muslim Identity and Politics in the Age of Islamic Revival. In R. I. Lawless & M. A. Hafez (Eds.), Islam, Identity, and Politics (pp. 55-74). Palgrave Macmillan.
Aree, S. (2020). The religious geography of thailand’s malay southern provinces: Revisiting the impact of south asian and middle eastern transnational islamic movements. Sojourn, 35(2), 343–363. https://doi.org/10.1355/sj35-2f
Arizona, Y. (2019). The Return of Pancasila: Political and Legal Rhetoric Against Transnational Islamist Imposition. Constitutional Review, 5(1), 164–193. https://doi.org/10.31078/consrev516
Aspinall, E., & Fealy, G. (2003). Introduction: Local and Global Dimensions of Contemporary Islamist Movements in Indonesia. In E. Aspinall & G. Fealy (Eds.), Local Power and Politics in Indonesia: Decentralisation and Democratisation (pp. 1-24). Institute of Southeast Asian Studies.
Bacon, T. (2019). The Domestication of Al-Shabaab. Journal of the Middle East and Africa, 10(3), 279–305. https://doi.org/10.1080/21520844.2019.1658986
Barton, G. (2021). Religious and pro-violence populism in indonesia: The rise and fall of a far-right islamist civilisationist movement. Religions, 12(6). https://doi.org/10.3390/rel12060397
Bohdan, S. (2020). “They Were Going Together with the Ikhwan”: The Influence of Muslim Brotherhood Thinkers on Shi‘i Islamists during the Cold War. Middle East Journal, 74(2), 243–262. https://doi.org/10.3751/74.2.14
Bradley, F. R. (2021). Women, Violence, and Gender Dynamics during and after the Five Patani-Siam Wars, 1785-1838. Itinerario, 45(3), 345–363. https://doi.org/10.1017/S0165115321000292
Hew, W. W. (2018). THE ART OF DAKWAH: social media, visual persuasion and the Islamist propagation of Felix Siauw. Indonesia and the Malay World, 46(134), 61–79. https://doi.org/10.1080/13639811.2018.1416757
Hosen, N. (2009). Shari'a and Constitutional Reform in Indonesia. In R. Mohr & R. Grote (Eds.), Rechtsstaat und Konstitution: Festschrift für Gerd Roellecke zum 70. Geburtstag (pp. 327-343). Duncker & Humblot.
Ibnu, I. N. (2022). The Role of Islamic Piety Movements in the Lives of Malaysian Female Muslim Students in the United Kingdom. Journal of Studies in International Education, 26(5), 590–605. https://doi.org/10.1177/10283153211027011
Istadiyantha. (2018). Revealing the propaganda of communication between the islamic fundamentalism activists of the middle east and Indonesia. Jurnal Komunikasi: Malaysian Journal of Communication, 34(2), 137–151. https://doi.org/10.17576/JKMJC-2018-3402-09
Jamhari. (2022). THE MAKING OF SALAFI-BASED ISLAMIC SCHOOLS IN INDONESIA. Al-Jami’ah, 60(1), 227–264. https://doi.org/10.14421/AJIS.2022.601.227-264
Lemke, T. (2018). A master institution of world society? Digital communications networks and the changing dynamics of transnational contention. International Relations, 32(3), 296–320. https://doi.org/10.1177/0047117817747666
Marchenko, O. (2021). Transformations of contemporary terrorism in view of legal, economic and sociocultural issues. Economic Annals-XXI, 187(1), 36–50. https://doi.org/10.21003/EA.V187-04
Mutluer, N. (2020). Secularism, Religion, and Identification beyond Binaries: The Transnational Alliances, Rapprochements, and Dissent of German Turks in Germany. International Journal of Religion, 1(1), 105–119. https://doi.org/10.33182/ijor.v1i1.1201
Nasr, V. R. (2013). Islamic Movements: Impact on Political Stability in Southeast Asia. In M. Al-Azami & F. M. Sakai (Eds.), Islamic Movements in Southeast Asia: Muslim Power and Politics (pp. 1-15). Routledge.
Osman, M. N. M. (2018). Hizbut Tahrir Indonesia and Political Islam: Identity, Ideology and Religio-Political Mobilization. Hizbut Tahrir Indonesia and Political Islam: Identity, Ideology and Religio-Political Mobilization, 1–220. https://doi.org/10.4324/9781351240222
Ouassini, A. (2020). The Ummah racial project: Arab satellite television, Islamic movements, and the construction of Spanish Moroccan identity. Ethnic and Racial Studies, 43(4), 751–767. https://doi.org/10.1080/01419870.2019.1587174
Ramage, D. E. (2018). Islam and Politics in Southeast Asia. In J. L. Esposito & E. Shahin (Eds.), The Oxford Handbook of Islam and Politics (pp. 678-693). Oxford University Press.
Schreer, B. (2019). Terrorism and Insurgency in Asia: A contemporary examination of terrorist and separatist movements. Terrorism and Insurgency in Asia: A Contemporary Examination of Terrorist and Separatist Movements, 1–256. https://doi.org/10.4324/9780429031038
Siddique, S. (2004). Islamic Resurgence in Southeast Asia: The Political and Social Dimensions. In S. A. M. G. & Y. S. Yusuf (Eds.), Islam and Political Economy: Perspectives on Power and Wealth in the Muslim World (pp. 245-270). Routledge.
Suharto, T. (2018). Transnational Islamic education in Indonesia: an ideological perspective. Contemporary Islam, 12(2), 101–122. https://doi.org/10.1007/s11562-017-0409-3
Tan, M. H. (2018). The Rise of Political Islam in Malaysia. In N. S. Ahmed & M. J. L. Moustafa (Eds.), Political Islam and Governance in Bangladesh, Turkey, and Malaysia (pp. 49-68). Palgrave Macmillan.
Zamhari, A. (2021). Traditional religious authorities in new media: A study of the cariustadz.id platform as an alternative cyber fatwa and da’wah media among the middle-class urban muslims. Ahkam: Jurnal Ilmu Syariah, 21(1), 65–88.
Zein, R. A. (2018). What’s the matter with being Indonesian? A social representation approach to unravelling Indonesian national identity / ¿Qué significa ser indonesio? Una perspectiva de la representación social para desentrañar la identidad nacional indonesia. Revista de Psicologia Social, 33(2), 390–423. https://doi.org/10.1080/02134748.2018.1435219
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Akhmad Zaeni, Zainuri Zainuri

This work is licensed under a Creative Commons Attribution 4.0 International License.